We should, however, confine the subject in the boundary of far too close a fancy if it were imagined that sound was the only way in which speech and intercourse may pass among these humble creatures. Human beings naturally gather up that idea by living themselves in an atmosphere of which they agitate the waves for objects of mutual communication. No scientific Bee or highly educated Ant, it such creatures were possible, seeing and hearing men and women talk to each other, would dream that they could equally well exchange thoughts by making marks upon paper, or send their messages of love and business by seas and lands through a quivering wire. Nay, if report is to be believed, we are soon to be able to transmit, at a flash overlong distances, a face, a map, a plan, a picture, a whole page of a newspaper, or an actual scene. As, therefore, those lower creatures, if they indeed could hear us speak, would have no notion of how we make the air waves into words, and still less grasp knowledge of any subtler form among human intercourse, so it is not quite safe for man to think and call all these strange families of the silent world alike dumb, or to despise them for being free of grammars and dictionaries. As a matter of fact, it is obvious that some power of mutual communication assuredly comes to all creatures that live in societies. Nobody can watch the flight of a flock of birds, the behavior of a herd of cattle, or, lower down, the marvelous accommodations for common existence of the small creeping and flying things, without perceiving that they know each other's minds in some way or other in a very satisfactory manner. Evidently there is, to begin with, a common language — a lingua franca — of the fields and of the forests.

All sportsmen know how the particular cry of a frightened bird will put all the wild animals on the alert who would otherwise quite disregard the bird's ordinary note. And the evil success with which poachers can imitate the cries of love and defiance from denizens of the woodlands, proves that its inhabitants possess a vocabulary which can be stolen.

But, who, in truth, loving Dogs and Cats and such-like humble friends ever can doubt their high intelligence and the strong and clear significance attaching to certain among their habitual utterances? Even London cab and cart Horses, though they cannot — fortunately for some among us — speak, grow to understand the few invariable words of direction which their drivers address to them. In the inferior orders of life there are doubtless many other methods of intercourse, and almost certainly there exists a plain and very useful language of touch. Nobody can read the delightful researches of Sir John Lubbock into the habits and customs of Ants without feeling persuaded that those little beings transact their business perfectly well by touching each other's antennae. When Ants meet, a rapid passage of these wonderful organs takes place, gliding like rapiers above and below, and this quickly informs them whether they be friends or enemies, which is the nearest respective road home, whether any food is to be procured nigh at hand, and what is the general news in the formicatory world. Truly it would be more desirable to learn what Bees talk about .rather than to discuss the problem whether they talk at all. The views of Bees upon the purposes and colors of flowers, upon the moral duties of frugality and loyalty, and as to the real meaning and lovliness of a Rose, would be worth hearing. Of this much we may be all assured, that the little things of the world evade our knowledge as much and are quite as marvelous as the very largest and highest.