BIRDS IN "THE ILIAD."
EMILY C. THOMPSON.


THE universe is so ordered that Birds are essential to the life of Man. Today we believe this and value them accordingly. Years ago as well as now the birds held the same relation toward man but the latter did not then understand this relationship as we do in this age of scientific enlightenment. About twenty-eight hundred years ago, nine hundred years before the beginning of our era, a poet flourished in the East, or certain poets as some scholars maintain. He is supposed to have been a blind bard, who wandered around to the courts of the petty kings, sang his heroic lays and left them for our inheritance, and a noble inheritance it is to those who have the desire and will to go to the depth of the treasure. These poems tell of the people of that time and show us many sides of their life and the chief characteristics of their civilization.

One scarcely expects from a great poem, dealing with war and adventure, to gather information about birds. Yet it is there, but not so much scientific as ethical. Birds, they believed, were here on earth as the messengers of the gods. Rarely did a bird appear before them or raise a cry which did not do so by the direct command of some ruling divinity. Imagine with what anxiety these old Greek heroes watched for and listened to the heaven-sent messages. Great was the fear at certain omens, and great the rejoicing at others. As a rule only special men could interpret these signs and these men were of immense importance in a community. They were almost a priesthood in nature, as nearly so as any order which the people then possessed, for the priesthood was not developed at that time.

In the Iliad, at four of the critical points in the story a bird appears and shows the will of the gods to mortals. It is related that before the Greeks sailed to Troy, while the ships were yet assembled at Aulis, one of these omens occurred and was interpreted thus: Near the ships was an altar and by the altar stood a plane-tree, upon the bough of which a little bird had built its nest, and already within the nest were nine fledglings.

     

Suddenly a serpent darted forth from beneath the altar straight toward the tree; the nine little birds were soon devoured and at last the serpent ended his feast by catching the mother which had flown crying about it. At once the serpent was turned into stone. This wonderful prodigy was shown by one of the prophets to mean that for nine years the Greeks would toil fruitlessly before Troy as the serpent had devoured the nine little birds; but in the tenth year they would seize the city.

The flight of birds was watched and upon this rested often the movements of whole armies. As the seer had foretold for nine years the Greeks had been fighting before the walls of Troy; their ships were drawn up on the shore of the sea and before them they had built a wall and dug a ditch for protection. The nine years had passed, the tenth year was already going by and never had the people from the beleaguered city dared to approach their ships. But now, after so many years, all was changed. The great hero of the Greeks, the great swift-footed Achilles, was angry and refused to fight for them and sat apart at the stern of his ship on the shore of the barren sea wearing out his heart with anger. Now the Trojans, never before so successful, had reached the wall and were encamped there for the night. The Greeks felt that it was necessary to send out spies to observe the movements of their foes. Diomede volunteered his services and chose Odysseus for his comrade. They crept away from their companions in the darkness but had gone only a few steps when the cry of a Heron was heard on their right. This meant good luck for them, for they knew that Athene, the protecting goddess of Odysseus, had sent this favoring sign, and it proved true, for their sally was prospered and they returned unharmed, having slain thirteen of the enemy, and bringing as booty a noble pair of steeds, a prize in which all Greeks took delight.


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